Parshat Miketz
After the wine steward is released from prison and returns to his job, he forgets to mention Yosef's name as a recommendation for release. After Pharoah has his dreams, the wine steward comes to Pharoah and tells him about Yosef and his ability to interpret dreams.
In 41:9 as he is telling Pharoah about Yosef he says, "I must now mention my sin" [in forgetting to mention Yosef].
Why does he call it a sin to Pharoah. As far as Pharoah is concerned he did nothign wrong. He could have just come to Pharoah and said I know someone in prison who has the skill of interpreting dreams... Yosef did not even really do anything for him - he just interpreted a dream. Even without his having been there, after three days the guy would have been released anyway. Yosef did not cause him to be released. So by forgetting to mention Yosef, he was not really sinning or doing anything wrong, so why did he say here that he must admit his sin?
The wine steward was probably living with a tremendous amount of guilt over the course of the 2 years that have passed since he was released from jail. Yosef, the guy who relieved his nerves by giving him a good interpretation asked for one small favor - just mention my name when you get out. He failed to do that simple favor.
It is even understandable. Upon his release, what should he have done - gone up to Pharoah and say I know another prisoner who I think you should release? That would have been fairly impudent of him, and I doubt he could have even said anything to Pharoah without getting his head cut off. So he kept it inside, even though he felt bad. Then as time went on, it kept nagging him in his head more and more. He kept thinking of Yosef to whom he had made a promise but did not keep. He felt very guilty.
Now an opportunity finally presents itself. Pharoah is looking for someone who can interpret dreams. He jumps at the opportunity and runs to tell Pharoah about Yosef, thereby relieving his guilt. He felt so guilty, in his own mind he had sinned to Yosef and that pushed him to make amends.
Guilt can be a big and powerful motivator.
Showing posts with label Miketz. Show all posts
Showing posts with label Miketz. Show all posts
Wednesday, December 05, 2007
Miketz: backed into a corner
Parshat Miketz
In 44:25 we find Yosef sending the brothers back home to get Binyamin. When he does, he fills their sacks with food.
Yosef is in the middle of a hostile encounter with them, accusing them of being spies and liars. He just locked one of them up to gaurantee the brothers would return with Binyamin in order to obtain the release of their imprisoned brother. And he gives them the food they want? he should have sent them home and told them to come right back and he should not have given them anything!
Even in a hostile situation, like this one, you should not back your opponent into a corner and not leave him any options. If Yosef would send them home without offering them anything, maybe they would have returned with an army to wage war. Yosef calmed them down by giving them the food even though they were in the middle of a hostile encounter. That practically gauranteed that they would remain fairly docile and not do anything to jeopardize things.
In 44:25 we find Yosef sending the brothers back home to get Binyamin. When he does, he fills their sacks with food.
Yosef is in the middle of a hostile encounter with them, accusing them of being spies and liars. He just locked one of them up to gaurantee the brothers would return with Binyamin in order to obtain the release of their imprisoned brother. And he gives them the food they want? he should have sent them home and told them to come right back and he should not have given them anything!
Even in a hostile situation, like this one, you should not back your opponent into a corner and not leave him any options. If Yosef would send them home without offering them anything, maybe they would have returned with an army to wage war. Yosef calmed them down by giving them the food even though they were in the middle of a hostile encounter. That practically gauranteed that they would remain fairly docile and not do anything to jeopardize things.
Sunday, December 24, 2006
who is this man?
Parshat Miketz
The question just came to me: Who is this man? In Miketz 41:45 Wee see Yosef given to marry Osnat the daughter of Poti Phera the priest of On. In the earlier reference to Potiphar in Parshat Va'Yeishev in 39:1, Potiphar is referenced as a minister of Pharoah, the Chief Chef (Sar Hatabachim).
Is this the same man?
According to Rashi it seems to be. Rashi brings a midrash that says Yosef saw with Ruah Hakodesh he would have children from Potiphar. So when he married Osnat daughter of Poti Phera, that would imply it is the same person.
Is it the same man? Did Potiphar receive a promotion to priest of On? Were they two different people? Was it the same man? Why was he referenced as a minister and chief steward/btcher/chef earlier and later as a priest?
The question just came to me: Who is this man? In Miketz 41:45 Wee see Yosef given to marry Osnat the daughter of Poti Phera the priest of On. In the earlier reference to Potiphar in Parshat Va'Yeishev in 39:1, Potiphar is referenced as a minister of Pharoah, the Chief Chef (Sar Hatabachim).
Is this the same man?
According to Rashi it seems to be. Rashi brings a midrash that says Yosef saw with Ruah Hakodesh he would have children from Potiphar. So when he married Osnat daughter of Poti Phera, that would imply it is the same person.
Is it the same man? Did Potiphar receive a promotion to priest of On? Were they two different people? Was it the same man? Why was he referenced as a minister and chief steward/btcher/chef earlier and later as a priest?
Monday, December 18, 2006
A marriage of convenience
Parshat Miketz
We read about Yosef's meteoric rise to power and wealth. His interpretation of Pharoah's dreams and following advice finds favor in Pharoah's eyes and he appoints Yosef to the position of the minister responsible for averting the coming famine and implementing the ideas and policies they had discussed.
In 41:45 Pharoah changes Yosef's name to Tzafnas Pane'ah and gives him Osnat the daughter of Potiphar as a wife.
Yosef just got out of jail. He was sitting in jail for a few years after having been out there by Potiphar. He was accused of attempting to rape Mrs. Potiphar, after her really having attempted to seduce him (and failed) and therefore put in jail. Why would Yosef agree to marry Osnat, the daughter of the people who caused him so much pain?
This is not such a difficult question. Yosef saw with Ruah Ha'Kodesh that Osnat was the woman for him to marry, so he ignored all the side issues because he knew she was his bashert. It is like Yaakov marrying Lavan's daughters and Yitzhak marrying Lavan's sister. Despite knowing how evil the family was, they knew that these were the women meant to be the mothers of the Jewish Nation, so they ignored the family history and did what they had to do. So Yosef married Osnat.
But, my question is, what was wrong with Pharoah, Mr. Potiphar and Mrs. Potiphar?
Pharoah must have checked why Yosef was in jail (for sure after he took such a liking to Yosef befor he would be willing to appoint him as a minister he would want to know why he had been in jail). He must have been given the reports on the attempted rape of the wife of one of his top men. Why would Pharoah offer the daughter of Potiphar as Yosef's wife? Was there nobody else available for Pharoah to offer in marriage?
And Mr. and Mrs. Potiphar - how did they get involved in this? Mrs. Potiphar was a schemer and she knew Yosef did no worng, but Mr. Potiphar thought Yosef had tried to rape his wife and Mrs. Potiphar at least had to continue putting on the show. How could they agree to let Yosef marry their daughter?
The answer I can suggest is that they were very greedy people. Morals and all that did not make a difference. They saw Yosef was on the rise and they wanted part of the action. They could tell he was moving into a position of power and wealth so they forgot aout all the history and offered their daughter Osnat to be his wife (I would guess they suggested to Pharoah that he offer their daughter to Yosef).
If anybody has a better answer, post it in the comments.
We read about Yosef's meteoric rise to power and wealth. His interpretation of Pharoah's dreams and following advice finds favor in Pharoah's eyes and he appoints Yosef to the position of the minister responsible for averting the coming famine and implementing the ideas and policies they had discussed.
In 41:45 Pharoah changes Yosef's name to Tzafnas Pane'ah and gives him Osnat the daughter of Potiphar as a wife.
Yosef just got out of jail. He was sitting in jail for a few years after having been out there by Potiphar. He was accused of attempting to rape Mrs. Potiphar, after her really having attempted to seduce him (and failed) and therefore put in jail. Why would Yosef agree to marry Osnat, the daughter of the people who caused him so much pain?
This is not such a difficult question. Yosef saw with Ruah Ha'Kodesh that Osnat was the woman for him to marry, so he ignored all the side issues because he knew she was his bashert. It is like Yaakov marrying Lavan's daughters and Yitzhak marrying Lavan's sister. Despite knowing how evil the family was, they knew that these were the women meant to be the mothers of the Jewish Nation, so they ignored the family history and did what they had to do. So Yosef married Osnat.
But, my question is, what was wrong with Pharoah, Mr. Potiphar and Mrs. Potiphar?
Pharoah must have checked why Yosef was in jail (for sure after he took such a liking to Yosef befor he would be willing to appoint him as a minister he would want to know why he had been in jail). He must have been given the reports on the attempted rape of the wife of one of his top men. Why would Pharoah offer the daughter of Potiphar as Yosef's wife? Was there nobody else available for Pharoah to offer in marriage?
And Mr. and Mrs. Potiphar - how did they get involved in this? Mrs. Potiphar was a schemer and she knew Yosef did no worng, but Mr. Potiphar thought Yosef had tried to rape his wife and Mrs. Potiphar at least had to continue putting on the show. How could they agree to let Yosef marry their daughter?
The answer I can suggest is that they were very greedy people. Morals and all that did not make a difference. They saw Yosef was on the rise and they wanted part of the action. They could tell he was moving into a position of power and wealth so they forgot aout all the history and offered their daughter Osnat to be his wife (I would guess they suggested to Pharoah that he offer their daughter to Yosef).
If anybody has a better answer, post it in the comments.
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